Stop Hating on Sanctification!




When I was a soldier I met a guy named Kenny. He smoked, drank, slept with different women all the time and got kicked out of the Army for doing drugs. However, according to Kenny, he was saved because four years before he had prayed a prayer at a youth rally. He didn’t do anything to earn his salvation, and he certainly wasn’t doing anything to keep his salvation. But is this what it means to be saved?

Kenny had bought into the popular gospel known as “once saved always saved.” The gospel which I have come to refer to as the “ticket version.” For him, Jesus was a ticket and nothing more. His salvation was simply a judge granting him irrevocable access to heaven regardless of how he continued to live his life. No faith was necessary. No trust or obedience. You said yes, and wallah! You are set for life. And why not? After all, we are saved apart from our works and we are preserved apart from our works as well. If works have nothing to do with our qualifying for heaven then why fuss over them? The Bible answers this question in the same passage we have been looking at. The NIV puts it this way:
“For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do” (Eph. 2:10).
The Greek word for workmanship is “poiema” which literally means, “a work” but it also carries with it the connotation of an artist. In other words, we are Gods art-work. When you give your life to Jesus He begins to do a work of art within you. He begins to change you and transform you. The amazing thing is that when Paul used the word “poiema” it simply meant a work. But over time it became the root of our English word poem. A poet is someone who makes a poem. However, the poet works on the poem until it is exactly what he wants it to be. His first draft is rarely his last. Instead he returns to the poem and edits it. He fixes grammatical errors, changes words, clauses, and at times even entire sentences and paragraphs. He artfully molds the poem until it becomes exactly what he wants it to be. This is what God does with us. When we accept Christ we are saved, but God is not finished yet. He doesn’t leave us broken like He found us. He works in us and through us and for us and turns us into a beautiful poem. He then reads this poem before the universe, a demonstration of his artistic finesse, and shows both men and angels that his love is powerful enough to turn the ugly into the beautiful, the ogre into the prince, and the selfish into the loving. Thus, we are changed into his image, grow into holiness, metamorphose into Christ-likeness, and translate into his love-language not as the basis for our acceptance with God, but as the inevitable result of looking unto Jesus and being filled with his love.

Works cannot save us and works cannot keep us, but anyone who claims to be saved and does not increasingly reflect the love of God is self-deceived at best. And there is a pervading ideology infecting our hearts that salvation is all about having a “ticket” for heaven. We churn at the thought of a God who demands. We roll our eyes at the word sanctification, as though it were a sour ingredient in the salvation dish. Perhaps, due to our legalistic backgrounds, we are so eager to experience the safety and joy of grace that we actually miss what grace is. And maybe, in some secret way, we envy those who believe in “once saved always saved” and try desperately to align our faith with theirs as much as possible. The end result is the “ticket” version of salvation. We talk about a relationship with Jesus, but we don’t even believe what we are saying because at the end of the day, a relationship demands a person not a ticket. And a personal relationship is either always growing, always ascending, always advancing or it becomes stagnant, cold, and dysfunctional. Billy Graham said it best when he stated,
It should not be surprising if people believe easily in a God who makes no demands, but this is not the God of the Bible. Satan has cleverly misled people by whispering that they can believe in Jesus Christ without being changed, but this is the Devil’s lie. To those who say you can have Christ without giving anything up, Satan is deceiving you.
God never leaves us the same. He never leaves us broken. He never leaves us enslaved. He never leaves us addicted. And while he doesn’t always deliver overnight, the promise of salvation is not only a new life in heaven but a new life here. A life that is characterized by radical love and other-centeredness. 

Andrew Farley, in his book The Naked Gospel, got it right he wrote that any gospel that fails to lead to a radical transformation of the life is “a half baked gospel.” And any person who says “I am saved by grace” while continuing to live in perpetual disharmony with the law of love demonstrates that he is still living in rebellion against God and has either never truly been saved, or thrown his salvation in the garbage bin either intentionally or through persistent neglect. A true understanding of the gospel comes when we embrace the paradoxical nature of grace and works. Such a paradox is very difficult to express in human language, and yet it is there. We are not saved by works or preserved by works, but nevertheless we are not once saved always saved. Salvation is a free gift but it must be enjoyed, not spurned. And when we enjoy our salvation, when we celebrate it and daily dance to its rhythm we will be changed, not as the basis for our salvation, but as the inevitable result of inhaling it’s fragrance.

And herein lies the joy of obedience. The joy of works. The joy of sanctification. We don’t have to obey to be saved as if salvation was earned by obedience. We don’t have to work to stay saved as if grace only covered our past, leaving our present and future status dependent on our performance. But when we are saved we will obey because obedience, good works, and sanctification are the natural result of being saved. You can distinguish between grace and works, but you cannot separate them. They come together – one as the qualifier for heaven (justification) and the other as the inevitable result of that experience (sanctification) which fits us for heaven.

I love the following illustration: Suppose you invited me to a meeting at Star Bucks and I arrived a half hour late. When I arrived I said, “Sorry for being late man. I was driving here and my car ran out of gas so I had to pull over. I then had to cross the street and when I did I was hit by a truck travelling 65 mph and it ran me over. And yeah, that’s why I’m late.” What would you think about my story? It would have to be one of three options. Either 1) I am joking, 2) I am lying, or 3) I am crazy. There is simply no way I am telling the truth because there is simply no way that I can come into contact with something as big as a truck and not be changed (i.e. splattered into a million tiny pieces). But isn’t God bigger than a truck? You cannot encounter Him and not be changed. It simply is not possible.

We are saved by grace and preserved by grace, but make no mistake, grace is not just pardon – it is power. Power to change. Power to transform. Power to deliver. Power to transpose. Power to redeem. You cannot have it and remain unchanged for the natural result of receiving grace is an experientially life altering divine metamorphosis. And its beautiful.

When I came to Christ I was broken because of my addictions and sinful habits. Controlled by my passions and tendencies. Corrupted by my DNA and corrupted even more by my own choices and misplaced allegiances. And I am so thankful today that Jesus didn’t just forgive me. I am thankful that he also changed me and set me free from the power of sin that was ruining my life. Am I still a sinner? Of course, but grace enables me to daily transcend my carnal self and live a life of integrity and purity before God and man. Am I perfect? Not by a long shot. But this I can say: When I look at my past I don’t like what I see. When I look at my present I don’t like what I see. But when I look at my future all I can see is the promise “that he who began a good work in [me] will carry it on to completion until the day of Christ Jesus” (Phil. 1:6). Praise God! I am forgiven. I don’t have to continue a slave to the garbage that enslaved me. I am free from sins guilt and free from its power and I cannot wait until the day when I will be free of its presence – and that day is nearly here.

So what is the best way to summarise the only gospel? Here it is: What Jesus did. Period. What Jesus does. Period. Or to shorten the formula: Jesus-only. He pardons. He transforms. He erases. He re-writes. He uproots. He plants anew. He demolishes. He rebuilds. He puts to death. He rebirths. He is the author of our faith and he is its finisher. He wrote the first word in your salvation story and he will write the last. And what is your role in all of this? Simple. Just dance. Dance with Jesus. Or to put it in plain English, enjoy your relationship with him. Grow into him. Abide in him. Lose yourself in his love. Allow your soul to be swept into his presence. Fall deeper in love with him. Is it easy? No. Is it passive? No. Is it intentional? Yes. Is it a battle? Yes. But it is always, at all times and in all circumstances, a response to his grace made possible by his grace. Nothing more. Nothing less.

I began this series by saying that the book of Ephesians outlines Gods secret weapon to defeat evil. That weapon is the church – a community made up of evil, wicked, perverted, selfish people who have been redeemed. They are no longer evil, perverted, or selfish. Grace had pardoned. Grace had changed. Thus Paul could say,
As for you, don’t you remember how you used to just exist? Corpses, dead in life, buried by transgressions, wandering the course of this perverse world. You were the offspring of the prince of the power of air—oh, how he owned you, just as he still controls those living in disobedience. I’m not talking about the outsiders alone; we were all guilty of falling headlong for the persuasive passions of this world; we all have had our fill of indulging the flesh and mind, obeying impulses to follow perverse thoughts motivated by dark powers. As a result, our natural inclinations led us to be children of wrath, just like the rest of humankind.
But God, with the unfathomable richness of His love and mercy focused on us, united us with the Anointed One and infused our lifeless souls with life—even though we were buried under mountains of sin—and saved us by His grace. He raised us up with Him and seated us in the heavenly realms with our beloved Jesus the Anointed, the Liberating King. He did this for a reason: so that for all eternity we will stand as a living testimony to the incredible riches of His grace and kindness that He freely gives to us by uniting us with Jesus the Anointed. For it’s by God’s grace that you have been saved. You receive it through faith. It was not our plan or our effort. It is God’s gift, pure and simple. You didn’t earn it, not one of us did, so don’t go around bragging that you must have done something amazing. For we are the product of His hand, heaven’s poetry etched on lives, created in the Anointed, Jesus, to accomplish the good works God arranged long ago.



photo credit: Pat McDonald via photopin cc

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